TRADITIONAL CEREMONY OF THE UNGA
MUSUBILWA MPEMBA CEREMONY OF THE UNGA PEOPLE OF ZAMBIA
Picture courtesy of Lusaka Times |
This is an annual event that is held in commemoration of tribal war victories of the Unga people, otherwise known as Aba-Unga, against the Bisa and Bemba tribes. It takes place at Matongo in Nsamba chiefdom with a cultural display of pomp and pride.
Located in Luapula
province of Zambia, Lunga is surrounded by four neighbouring districts, i.e. Samfya
in Luapula, Mpika in Muchinga, Lavushi Manda in Central and Chilubi in Northern Province.
Lunga is a natural recipient of fresh water and other
aquatic life from big rivers Chambeshi, Lumbatwa and Lukulu which water also outflows
into Luapula river. It is also surrounded by Lakes Bangweulu and Chale which
supplies a lot of fish to the area.
It is no wonder the swamps are home to more
than 86 fish species, 33 of which are commercially exploited. It is estimated
that 30% of fish consumed on the Copperbelt of Zambia come from Lunga.
All the four Unga chiefs
namely, Senior Chief Kalima Nkonde, Chiefs Kasoma Lunga, Nsamba and Bwalya
Mponda play host to hundreds of people that include traditional
leaders, politicians, tourists and local traditionalists.
On hand are Unga sub-chiefs from subjective islands within Lunga namely; Mweshi from Isenga, Kambala from Chisale, Ponga from Chafye and Milambo from Mung’omba. These constitute a complete Unga ‘s bena ng’oma dynasty which is fundamentally matrilineal.
On hand are Unga sub-chiefs from subjective islands within Lunga namely; Mweshi from Isenga, Kambala from Chisale, Ponga from Chafye and Milambo from Mung’omba. These constitute a complete Unga ‘s bena ng’oma dynasty which is fundamentally matrilineal.
Among notable guests may be
other bena ng’oma chiefs from Ng’umbo
thus Senior Chief Mwewa, Chiefs Mwansakombe, Chitembo, mbulu and Mulongwe who
are blood relatives of the Unga chiefs. Many of them are usually present to show
solidarity to their brothers!
Visitors receive a very warm welcome by the Unga people who are largely fishermen and generally
hospitable and generous. (You may be treated to a sumptuous meal of cassava meal
complemented with seasonal delicacy of kwamba,
the grass eating water turtle).
Some unique traits a first- time
visitor will note are: our way of greeting. We normally shout a respective
greeting to people who happen to pass near us, “Mwapolenipo mukwai!” If close to us, you may have to deal with a variety of hand shakes.
Secondly, the visitor will find that we have unisex names. For example, Mwaba John could either be male or female. We all answer to the father’s first or nick name, which in most cases is English! Never be surprised to find someone named Rachel Albert who cannot utter a word in English language!
Secondly, the visitor will find that we have unisex names. For example, Mwaba John could either be male or female. We all answer to the father’s first or nick name, which in most cases is English! Never be surprised to find someone named Rachel Albert who cannot utter a word in English language!
Our dialect is a mixture of languages mainly
Bemba from north Zambia, Bisa from part of northen and central Zambia and almost extinct Batwa, Ushi and Kabende from Luapula province.
Like all inhabitants of
Zambia, the Unga people migrated from Congo around 1700-1800. From the ancestry
of Kasolwe Chabala which they share with Ng’umbo Chiefs, they initially settled
in Chulung’oma in Luwingu district.
It is said that one of Chabala’s adventurous grandson and hunter, Mwelwa Mfumu, left Chulung’oma on some of his hunting expeditions and discovered among other places, perfect hunting islands at Ibinda, later known as Ncheta island which is now capital of Bwalya Mponda chiefdom. Here, he found the place rich in wildlife but poorly arable to support meaningful agriculture.
Currently, other islands in the area under Bwalya Mponda chiefdom include Chafye with sub-chief Ponga, Mutapwe, Mbo Ya Lubambe and Chibambo.
It is said that one of Chabala’s adventurous grandson and hunter, Mwelwa Mfumu, left Chulung’oma on some of his hunting expeditions and discovered among other places, perfect hunting islands at Ibinda, later known as Ncheta island which is now capital of Bwalya Mponda chiefdom. Here, he found the place rich in wildlife but poorly arable to support meaningful agriculture.
Currently, other islands in the area under Bwalya Mponda chiefdom include Chafye with sub-chief Ponga, Mutapwe, Mbo Ya Lubambe and Chibambo.
Mwelwa proceeded to discover more islands thus; Lunga which is capital of Kasoma Lunga. Under this chiefdom is Chisale with
sub-chief Kambala and Chibulu islands.
He later went to find
more islands, now under Nsamba chiefdom namely; Nsalushi, Matongo the capital,
Mutwamina, Kabulu and Mandwe islands.
He finally settled at
Musumba, capital of Kalimankonde, which means farmer of dirges. Kalimankonde is
a nickname given to the chief because his subjects could not go out and farm
but attend funerals of multitudes who died from an outbreak of
typhoid. Vassals believed this was a heavy penalty caused by the chief's gross negligence of traditional principles and observances.
Subjective islands to Kalimankonde are Isenga with sub-chief Mweshi, Bucinda and Mung’omba with sub-chief Milambo.
Kalimankonde is officially recognized as the Senior Chief of the Unga people to date.
Subjective islands to Kalimankonde are Isenga with sub-chief Mweshi, Bucinda and Mung’omba with sub-chief Milambo.
Kalimankonde is officially recognized as the Senior Chief of the Unga people to date.
The entire swamp area, covering about 5,000 km2,
of the Bangweulu Wetlands has a population of just over 50,000. It was named
Lunga, which literally means to hunt, due to abundant wildlife and suitability
for hunting expeditions.
The wars that brought about Musubilwa Mpemba ceremony were therefore a result of the Unga defending themselves from invading tribes that wanted to displace them from their newly found treasured flora and fauna.
The ceremony was revived in 2012 after decades in oblivion.
The wars that brought about Musubilwa Mpemba ceremony were therefore a result of the Unga defending themselves from invading tribes that wanted to displace them from their newly found treasured flora and fauna.
The ceremony was revived in 2012 after decades in oblivion.
The Musubilwa Mpemba ceremony, which is a way of seeking blessings from ancestors, include traditional performances and paying tribute to ancestors by all the Unga chiefs. The ceremony has become an important economic event that also brings the Unga people together.
You can learn more about the people, their way of life and beliefs through some interesting stories they tell.
This blog will try to tell stories, myths and interesting adages of the Ba-unga, as gathered by this author.
You can do well to make a date with the organizers of the ceremony which takes place every last Saturday of June each and every year!
You can learn more about the people, their way of life and beliefs through some interesting stories they tell.
This blog will try to tell stories, myths and interesting adages of the Ba-unga, as gathered by this author.
You can do well to make a date with the organizers of the ceremony which takes place every last Saturday of June each and every year!
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