LET'S DANCE KALELA
Picture by Lyn Schumaker |
Kalela is a spectacular
type of group dance which is only practised by the people of Luapula province
of Zambia. However, the Unga tribe of Bangweulu swamps treasure this type of
entertainment whenever it takes place. The competition is usually between two
teams from different tribes or habitats.
A competing team will typically comprise 15 to
20 members, male and female, aged between 20 and 60. The composition will include
drummers and dancers. All members must participate and must be good
at singing and dancing. A golden voice would earn one a crucial role in the team.
Each team is led by a "King",
pronounced as "Chinji" in the local language. The Chinji is basically the group's lead singer who also assumes the role of composer and director. He is
the leading man to watch because he determines the failure or success of his team.
He is assisted by one or
two teammates who will be in charge of training others in matters of
choreography and other dramatic stunts. A good Chinji must be able to compose
meaningful songs during the competition as he reads and interprets obtaining
situations.
There is another person
assigned to oversee the team's dress code. He is in charge of choosing
different fabrics to suit the meaning of critical songs that would be performed.
Other roles may include overseers of feeding and the general welfare of the team.
The overall appearance of
each competing team is expected to be flashy, usually in identical modern suits
and neckties for men and colourful dresses for women. However, a shabby appearance may
attract mockery-packed songs from competitors.
The Dance takes place in
an open area with drummers in the centre. Three to four different-sized ng'oma
drums hang on well-grounded forked poles and are beaten using short straight
sticks known as mishimpo. Dancers would surround the drummers, usually
in a circular single or double-file formation, either going in the right or
left direction.
Entry into the main arena is stylish, showy
and a prominent part of the event. It is characterized by different styles by
competitors and is judged just as much as the leading Dance. The team arrives from
a secluded make-shift change room, singing and dancing as they approach the
arena. They would be moving a few steps forward and backwards, turning and
acting in unison with the resonance of drums.
They often sang two or three songs before another team was introduced. Sometimes they
would dress differently each time they make an appearance. Each one may,
majestically, carry a team's icon. This could be a white handkerchief, a wooden
rod or anything that symbolizes pride and superiority over competitors.
This Dance
is famous for Chinji's followers acting in complete contradiction to his
directions sometimes. Not because that is what is intended but because sometimes
members misinterpret the exact meaning of words, especially in a foreign
language!
For example, when Chinji
signals and says, "forward mama forward," the team would be going backwards and
vice versa! Spectators are, sometimes, particularly amused by the adulteration
of the English language in which some songs are composed to exhibit superior
literacy levels to outsmart competitors.
Songs are usually
satirical. They could sing about the treatment they have received from a host team,
their perception of their competitors' incompetence, their own team's ability
to win the competition, pride and general life's challenges.
You can predict the
winners by the ululations and monetary gifts a team receives, which symbolizes
public satisfaction and ovation. Judges are generally influenced by public
opinion.
You can join us in
witnessing new aerobatics from the respective "Kings" of Kalela dance and their enthusiastic
teammates. You would not want to miss this once-in-a-while enjoyable
entertainment that also plays a unifying role for the Luapula tribes. It's a remarkable and captivating display of tribal performance worth
watching, especially in Ungland!
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