KALATA KULI BA MP WESU ABALEISA MU NSHIKU 420
Dear Aspiring Luapula Constituency MP,
'Umwana bamufunda pa kuya. Pa kubwela alakana'
Our forefathers coined the adage: “Insala ni ndiminwa, te
mpulilwa iyoo.”
This was to encourage us to go out and till the land so we
did not become beggars. If our own household had no food for longer than two
days, and you were forced to ask for help from relatives or friends, the head
of that household took the blame and apologized as a responsible provider for the
family. (Remember those days when our
fishermen were allowed to freely excel at their trade?) Yes, we even had floods
at times! Those who failed to consistently feed their own families had
derogatory nicknames such as Impumfi, abapushi, etc. So, in terms
of development, you will be that head of our communal household of Lunga. I am convinced
you realize this and is the reason you want to run for that office.
I know that things are different today. The game has
completely changed. Incessant floods, partly due to blocked canals and climate
change, unfair fish markets and not-so-convincing fish bans which are different
from traditional and ordinary local chiefs’-controlled suspensions; these and
other factors have reduced us to Abapushi. The term, “RELIEF FOOD,” has
even become as familiar as a before-meal prayer and so normalized amongst us.
We even budget and wait for its arrival, a thing that never ever crossed our
minds. DMMU has become a de facto Malaika
Uutulinda.
Some strangers to our way of life jump to extremes of
tormenting inhabitants of our God-given swamps by suggesting that they migrate
to “better places,” as if there’s any better place than HOME. We appreciate the
tormentors’ ignorance as we clearly understand that they know not that wise
saying that, “Whenever you feel like criticizing
any one, just remember that all the people in this world haven't had the
advantages that you've had.” We hear and ignore them for they know not our rich
history which we implore you to teach them.
Sir/Madam, look at our natural resources’
management through the natural eye of a common man on the island. Our animals,
birds, etc. are managed by foreign companies who benefit more than the locals. You
will need to answer some questions soon; such as:
·
Who can be the
best guardian of our resources, indigenous inhabitants (Mwine Pano/ Mwansanga
Pano) or those who came and said can do it on our behalf? Isn’t it said that ‘employ
a thief to catch a thief’ for positive results? The endemic poaching problem
can better be handled by locals getting fully involved in the protection of our
animals because they are the poachers or they know them better. Wrong fishing
gears or weirs are used by locals. Only locals can stop each other from these
vices. Mansukano chasing of fishermen by the so-called marines is not necessary
and a waste of time and resources. Our people qualify to be marines mwe bantu!
· When are we going to be fully in control? Are there any plans or it’s God’s case with no prospects of appeal?
·
Why should fishermen
continue to live in perpetual poverty, a thing we never experienced many years
ago when the world was less developed and leaders less educated? What is your vision/ or strategy to end this
embarrassment?
·
What happened
to the idea of central fish marketing Cooperative at Bwalya Mponda? Why can’t
the idea be revisited? What about value
addition to our rice and other initiatives?
Please Madam/ Sir, look at the
issue of Icibindo (Fish Ban) critically and see how it affects your
constituents. Let our chiefs regulate the ban as it used to be in the good old
days. My grandfather who managed Nsenya fishing camps near Ncheta Island could successfully
order people not to fish in certain breeding areas with authority from the
chief, while people were allowed to fish in other places. The best people who can control these vices
are Chipupilas under the supervision of chiefs. This problem can easily
be solved without forcing people to use unorthodox means to survive. Bushe
mukabebako abo cikumine?
Madam/ Sir, interrogate whatever
happened to the continuous canal clearing. This used to provide some permanent
employment to some locals and improved the economy of the communities to some
extent. Elsewhere, every year, roads are being cleared. Urban or peri-urban
areas. Local contractors are engaged. Surely, we can also have local
contractors to clear our canals like those doing the roads and drainages every day?
Think about this and claim what is due to your constituents.
Sir/Madam, I am sure the national
cake is big enough to go round. Like when you are at a feast, sometimes those
who shout the loudest are given the attention and gets what is due to them. We
are a people, we have culture, we have natural resources, why can’t we have
tourists visiting our places and leaving some money to improve our lives? For example, Samfya is now a tourist focus.
All because people are talking about it. Bangweulu and its white sand beaches have
always been there. It’s only when people begun talking that it attracted the
attention needed. The roads leading to its beaches are busy. The rest, as
they say, is history. Would you help re-brand our islands and their swamps?
Madam/ Sir, please work not in
isolation. Involve everyone. You are not at war with other contestants. You are all one, trying to serve your
fellow tribesmen. Share ideas with others. Do not try to undo the good works of
past office bearers for the sake of popularity. Instead, build on their
foundation. Better the situation. The fact that you are elected does not make
you the wisest. Amano yafuma na mwi fwesa, yaaya mu chulu. Listen to the
people.
In less than 450 days, you will be
inaugurated. Do not just mind your pocket. Remember the man who will be coming
from a mosquito infested fishing camp to come and vote for you. The old woman
who will deposit her hopes of a better life in you. That youth thinking of
becoming a conservationist will be looking up to you. The heavy load of their troubles
will be right upon your shoulders. Will you offload it into that comfy Pajero
and forget it was ever received by you? Soon, you will be begging them for
votes. A while later, you will want them to apply in writing to see you. Ba
Kambwili batila, ‘Insoni e buntu!”
Ifingi nshikwete.
Naleka nine,
Shilunga Fye!
Comments
A significant recent move took place at Victoria Falls in June 2019 where the African Union and the U.N. Environmental Programme (UNEP) held a meeting attended by 40 customary communities and NGOs from 12 African countries. At the conclusion of the meeting they issued the following statement:
Goals
Noting increasing rural poverty across the continent, loss of wildlife and habitat, lack of inclusion of communities in decision-making and lack of rights, our goal is to reset the agenda for community based natural resources management to:
Reduce poverty at household level;
Turn wildlife into a rural economic engine;
Achieve self-determination and security of rights and tenure; and
Develop strong community institutions to govern wildlife sustainably.
Solutions and way forward
With consideration of the above arguments, we the communities of Africa propose the following as the way forward to achieve a New Deal:
Recognize community rights over the ownership, management and use of resources -
Strengthen community governance and institutions
Build and enhance local capacity of communities to govern and manage natural resources
Recapitalize the communities and their natural resources including across boundaries
Ensure that community voices are heard in shaping policy and decision making from the local to the global level
Strengthen evidence-based adaptive management, incorporating indigenous knowledge
Promote investment partnerships in a community-owned wildlife economy
Ensure that a full and fair share of benefits from the wildlife economy flow directly to the communities
Change the development model from doing things for communities to financing well-governed communities to do things for themselves