ISEMBE TALITWA

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Ministry of Education-Curriculum Development Center (CDC) Approved.
 

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CAN WE ISOLATE OUR LAND FROM OUR NATURE?

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Sometime in October 2021, we woke up to the news that a combined team of village scouts and Zambia Wildlife Authority officers got into bitter combat with the villagers of Muwele, in which about 24 people got injured. The informer said ZAWA officers used live ammunition in the nasty exchange that erupted over the villagers’ protest against officers’ arresting one of them, who they allegedly found with game meat. Mpika Radio and other media later confirmed the sad news. Bangweulu Black Lechwe- Source of conflicts Such conflicts are common in Muwele, Lavushi Manda, part of the Bangweulu Swamps Game Management area. Lavushi Manda GMA is home to large herds of black Lechwe and other species. From time immemorial, people here have lived with and hunted animals for food. Since the introduction of Protected Area status, sporadic conflicts between indigenous people and conservationists have become a common occurrence in this highly volatile community.  This incident reminded me of a ...
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LUNGA’S BURIAL SITE FOR THE BLAMELESS! "The secret behind the respect accorded to sacred areas and their environs lie in the taboos that are associated with them," so they say. In Lunga, Njelele is one such place!  It is a tiny Island that looks desolate but with a strong cultural attachment to the beliefs of the Unga people. In 1974 when my mother died at Mukanga village in Chief Bwalya Mponda of Ncheta Island, one of my uncles firmly suggested that she be buried at Njelele, 40 kilometers away in Nsamba chiefdom. Uncle Chalwe was convinced that if his sister’s death was caused by someone within the village, she would come to haunt the killer’s family until they were identified.  Secondly, if the killer tried to stop her by going to her grave and frustrate her vengeance strategies, s/he will be harmed by all the innocent souls buried at Njelele. It was undoubtedly believed that only guiltless people who never practiced witchcraft and other vic...
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                      Ministry of Education-Curriculum Development Center (CDC) Approved. CHAPTER 3 FIISA MU NSHIKU “Pilikiti, tanasha fikali. Kano male male.” Bushe mumfwa shani nga ifyo mulefawaisha ukucitika fyakokola? Bushe mulasuswa no kutendeka ukucita ifingalenga mwakana ukupokelela icalailwe? Umfweni ifyacitike mu Mfumu Chipangano. Kale, ubwina nama nabo bwaleteekwa nga abantu. Mu mushi mwa Kanabesa ba Chipangano mwali imitundu ya nama mpanga iyapusanapusana. Inama shonse shalepyunga imilimo yalekanalekana umo shalesangila utwakulya. Shimbi shalebombelela ukulingana nefyo imilimo yaliko yalefwaya ababomfi no bwishibilo baakwete. Kwali ne fibusa Kolyokolyo na Lufwinyemba, abalebombela pamo no kwakanya utobabombela.  Kolyokolyo no munankwe Lufwinyemba baileipusha incito ku Mfumu. Balefwaya bakabombeleko kwisano. Imfumu yakwete amabala ayengi, kanshi ne milimo yalesangwa ku balefwaya. Pa mbali ya mulaasa, imfumu ...
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